By Qadri Ismail
The shortcoming of peace in Sri Lanka is often portrayed on account of a violent, ethnonationalist clash among the Sinhalese majority and the Tamil minority. considered during this mild, solution might be attained via clash administration. yet, as Qadri Ismail unearths, this can be too simplistic an realizing and can't produce lasting peace. Abiding via Sri Lanka examines how the disciplines of anthropology, background, and literature deal with the Sri Lankan ethnic clash. Anthropology, Ismail contends, techniques Sri Lanka as an item from an “outside” and western perspective. historical past, addressing the clash from the “inside,” abides by means of where and so promotes switch that's nationalist and unique. Neither of those fields imagines an inclusive group. Literature, Ismail argues, can. With shut readings of texts that “abide” via Sri Lanka, texts that experience a dedication to it, Ismail demonstrates that the issues in Sri Lanka bring up basic matters for us all concerning the dating among democracies and minorities. spotting the structural in addition to political developments of consultant democracies to suppress minorities, Ismail rethinks democracy by way of redefining the concept that of the minority point of view, now not as a subject-position of numerical insignificance, yet as a conceptual area that opens up the chance for contrast with no domination and, finally, peace. Qadri Ismail is affiliate professor of English on the college of Minnesota. He has additionally been a journalist in Sri Lanka.
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Additional info for Abiding by Sri Lanka: On Peace, Place, and Postcolonality (Public Worlds)
59 Thus the turn to the singular and the unveriﬁable, to the minority perspective, for alternative reconceptualizations of the question of peace. Of course, without a theory of reading, understood now as an interventionary practice, not an interpretive one, so doing would not be possible, for that, essentially, is what I have been doing here and seek to do in the rest of this study: intervene in a set of debates. The ﬁrst is an anthropological debate, which has to be displaced, its Eurocentrism revealed for another way of coming to terms with Sri Lanka to be produced.
Otherwise, the left risks mirroring the right— operating, as it were, in enemy terrain. Whereas the task might be to shift the very terms and terrain of debate. This study proceeds, then, against the argument, made in the context of the Sri Lankan debate and of postcoloniality, by Scott, that we inhabit a conjuncture in which the old divisions between left and right have lost their efﬁcacy. But what exactly might it mean to be left in Sri Lanka at this politico-epistemological moment? I do not wish to answer this question dogmatically, by drawing clear lines that separate friend from foe, Introduction ≈ xliii ≈ ally from enemy and accomplice.
That is to say, I do not subscribe to the notion that right-wing intellectual production must simply be opposed (which in effect is to ignore its intellectual content). It is critical to the task of the left to come to terms with such work, not just with its positions and demands but the ground upon which it rests, its categories of analysis, its emplotment and narrative strategies. Otherwise, the left risks mirroring the right— operating, as it were, in enemy terrain. Whereas the task might be to shift the very terms and terrain of debate.
Abiding by Sri Lanka: On Peace, Place, and Postcolonality (Public Worlds) by Qadri Ismail